Eastern Tradition as Eliots Route to Salvation in The Wasteland - Literature Essay Samples

T.S Eliots The Waste Land begins with a latin epigraph that refers to the story of the prophetess to Apollo, Sibyl of Cumae. Apollo wanted to take the prophetess as his lover and offered her anything she wanted in return. Sibyl asked to live as long as there were grains in a handful of dust but still refused to be Apollos lover after he granted that wish. She soon realized that she had been granted eternal life and not eternal youth and to her dismay got older and, older as the world stayed young around her. The prophetess choosing eternal life on earth is symbolic of the western tradition of defining yourself through your earthly legacy. The first world war then destroys western culture and society and, turns it into the barren waste land that Eliot describes. The Latin epigraph in The Waste Land represents the deterioration of western culture because of its beliefs in a dead tradition. The poem shifts to an eastern tradition because of its values in truth, compassion and, ethical p ractice being the possible solution to healing western culture. The Wasteland begins with The Burial of the Dead, which symbolizes the death of a traditional western religion by presenting knowledge through the absence of a physical god and, in the void of a handful of dust. The first 19 lines depict a story of an aristocratic german woman recalling the nostalgia of her childhood in contrast to the, Dull roots with spring rain(4) that symbolize the fruitless state of her current life despite the regenerative rain of spring. April is the cruelest month to her because, a time that was once symbolic of the resurrection of Jesus and, the salvation of humanity, now symbolizes death and hopelessness. What are the roots that clutch, what branches grow/ Out of this stony rubbish? Son of man,/ You cannot say, or guess, for you know only/ A heap of broken images(20-22) This speaker now questions western religion in itself and, raises doubt in believing in what we have been told is God but, have not experienced ourselves. The speaker is questioning what is to be gained through following this god we do not actually know of. I think they relate western religion to stony rubbish because, western religion offers the same illusion of solidity that a stone may but, offers nothing of actual substance. They then go on to say, I will show you fear in a handful of dust.(30) This relates directly to the latin epigraph of Sibyl and her void of a meaningless long life. Western tradition ends in a feeling of void, despite what you have acquired, because of its beliefs in meaninglessness. Eliot ends this hopeless western epic with an offer of a solution through an alternative understanding in values. This solution comes in, a flash of lightning. Then a damp gust/ Bringing rain.(394-5) This rain comes as a relief to the barren wasteland and in the next lines we are taken to the shores of the improvised Ganga, where its limp leafs finally feel rain too. The speaker then expresses the three duties and values of Eastern Hindu tradition: Datta, Dayadhyam and, Damyata. Datta, in Hindu means give and the speaker asks us what we have given and in reflection of the poem we realize that we have only given destruction in return of the dead culture we live in. This was illustrated perfectly in the first section of the poem, That corpse you planted last year in your garden/ Has it begun to sprout? Or has the sudden frost disturbed its bed?(70-72) I thought this symbolized the unnecessary death cause by the war and how victory, a feeling of accomplishment and warmth, was replaced w ith the cold feeling of death and loss. We are given the last two duties of Hinduism; Dayadhyam and, Damyata which mean compassion and self-control. They both lead to the peace that passes understanding or Shantih which the poem ends with. The western tradition offers no values of compassion or self-control and instead promotes a key to salvation view of faith, I have heard the key/ Turn in the door once and turn once only/ We think of the key, each in his prison/ Thinking of the key(412-14) Everyone is striving to do what they believe is best by god to gain the key to salvation but, their prayers ring on dead ears, leaving them in a prison of their own closed mind. Eastern tradition promotes giving, compassion and, self-control because it believes that everyone is one with each other and therefore, should share and help in each others struggles. This is a concept alien to a western tradition that values gain through destruction or even Utilitarianism. This is the same concept Eliot wanted the reader to take away from the introduction of Hindu verse towards the end of a hopeless poem. At the end of A Fire Sermon there are chants in western tradition and eastern tradition. Western traditions dependency on god for salvation is shown, O Lord Thou pluckest me out/ O Lord Thou pluckest,(309-10) and garners no response while eastern tradition basks in the purifying fire as from a sermon by Buddha about nirvana. Eliot does not want every reader to suddenly convert to a eastern tradition but, for every reader to include these concepts in their bag of broken images as a hope of gaining understanding to achieve Shantih. The poem finishes with the image of the Fisher king experiencing peace through the three duties of Hinduism. There is no certain answer but the reader is told the kind is setting his lands in order which can be taken as a metaphor of his life. He tells the reader, These fragments I have shored against my ruins/ Why they [might]Ile fit you.(431-2) Here does he tell the reader that he has found value in the duties and that they might be our solution to? Theres a fleck of doubt on this solution with the quick elude to Hieronymo, which through its story symbolizes that the deepest truth will ring silent in the worlds ear (western society) because it rejects those values. Though this does not leave the play hopeless because Hieronymo still strove to revive his tradition, despite the worlds view, because it was still truth. The first four sections of a poem are symbolic of western traditions death through foundations in an empty faith. The reader is shown and reminded that our self-motivated wars have destroyed the god we believe in. Eliot offers us an alternative way of understanding and, chooses Eastern traditional values because the self-salvation value held so highly in western tradition is what killed it. Eastern religions of Buddhism and Hinduism both stress: On giving back, having compassion for others and, self-control as the only way to salvation. This is important because although the bottom line is still self salvation, your salvation is derived through actively contributing to your environment and instead of following another persons path, we create our own, which in turn gives us the meaning we are searching for in our void of a handful of dust. Works Cited Eliot, T. S. The Waste Land and Other Poems. Dover Publications, 1998. pg 31-42

The Political Orientation And Participation Of Individuals...

The ‘big five’ is a model that has been used to identify personality traits the have a reflection in the political orientation and participation of individuals. In this essay I will be arguing that the personality of individuals has less of an impact on their political behaviour than other factors including age, gender and socioeconomic status. Research in relation to the big five has shown that there are two areas of the ‘big five’ that have more influence than others, I will be discussing why scoring higher on the openness section of the big five may mean that you are more likely to be a supporter who is more liberal or on the left of the political spectrum. Contrasting this if you score higher on the conscientiousness scale you are more likely to be right wing or conservative on the political spectrum. The big five does not necessarily identify if a person is more likely to vote or not, just solely orientation so this essay will discuss factors that can c hange the probability of participation in politics. The big five is a theory of 5 domains of personality, which dates back to approximately 1884. The five domains relate to the ideas of openness, conscientiousness, agreeableness, emotional stability and extraversion. Openness, which is mainly in regard to experience, can be defined as breadth, depth, originality, and complexity of an individuals’ mental and experiential life. Conscientiousness is goal-orientated approaches, with impulse control in order to facilitateShow MoreRelatedThe Political Culture Of Politics1506 Words   |  7 PagesThe term ‘politics’ itself has changed over many years. To ask if the evolution of political culture changes how people participate in politics is simple. The answer is yes. 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Civil Rights Cases During The 20th Century - 3051 Words

Social Problem Olmstead vs. L.C., which is the case that led to the Olmstead Decision, is considered to be one of the most important civil rights cases during the 20th century (Zubritsky, Mullahy, Allen, Alfano, 2006). The Olmstead Decision was put into place after two women with a diagnosis of mental illness and developmental disability were voluntarily placed in a psychiatric facility and remained institutionalized for years. Even after efforts made by the women’s staff members to move them into a community setting, they were not moved until the Supreme Court’s 1999 decision in the Olmstead case (Cashmore, 2014). Individuals with disabilities have a history of being isolated from the rest of society, a form of segregation that presents a major social problem. 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Malcolm X And Mia Mckenzie - 1035 Words

For years problems in society and ethics have existed in America, among these problems, many great thinkers have emerged, but two of the most influential of this century are Malcolm X and Mia McKenzie. Malcolm X was one of many civil rights leaders during the 1960’s, who alongside Martin Luther King Jr. was able to bring an end to the segregation laws of the United States. Mia McKenzie is an African American writer who has written countless books, and addresses the issues of racism, queerness, class, and gender in the modern decade. Both of these extravagant leaders are advocates for rights among less represented groups in society, and share many similarities and differences through their ideas and politics. However there are three†¦show more content†¦With a time period of unjust treatment of people of color, and a childhood filled with trauma from inequality, it is easy to see that Malcolm X’s time and place he resided in having a great influence to his belie fs and ideas. Not only had Malcolm X been greatly influenced by the time period he lived in, but also living in Harlem, New York brought him closer to the people who endured all of the nauseous history of racial inequality. Mia McKenzie was also influenced by time and place, as she too grew up in a time of American history of Anti-gay and Anti-sexual orientation. Mia grew up in Philadelphia, and why not subjected to segregation, she was highly exposed to racism. In her book Black Girl Dangerous she speaks of the hardships and struggles she has undergone as a queer person of color such as †¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.. With these problems still prevalent in modern society, it is clear that the time period and place she lives in have attributed to her ideas and beliefs. Her childhood of bullies and racial slurs adds on to her influence of beliefs. Mia McKenzie also fights the new version of segregation which is a sexual orientation, giving her the same values and credibility to speak on the subject as Malcolm x has in racial inequality. Together both of these critical thinkers share a common influence of time and place even though they are over fifty years apart. The first way Mia McKenzie and Malcolm X are similar is the influence of mass culture.

Travellers Are Leaving Their Inhibitions At The Boarding Gate

Aussie travellers are leaving their inhibitions at the boarding gate, with over a third admitting to doing things on holiday that they would never do at home. Shedding light on the shenanigans Aussies get up to, research conducted by Southern Cross Travel Insurance shows 39 per cent of travellers took their tastebuds for a whirl, munching on bugs and insects, while over a third got their adrenalin pumping with cliff jumping, river tubing and bungy jumping. Other wildcard behaviour included skipping the sun lounger for stripclubs, gambling, and late night swims. Some travellers even brought home a special souvenir in the form of a new tattoo or piercing. RELATED: [https://au.be.yahoo.com/travel/a/32921061/travellers-reveal-how-to-avoid-looking-like-a-tourist-in-their-hometowns/#page1|Travellers reveal how to avoid looking like a tourist in their hometowns] RELATED: [https://au.be.yahoo.com/travel/a/32892269/sick-after-a-flight-dont-blame-the-plane-air/#page1|Sick after a flight? Don t blame the plane air] Be spoke to tourism behaviour expert, Jennie Small to find out a bit more about why we let loose far from home. â€Å"Holidays are a time travellers naturally let their guard down† she said. â€Å"Away from their day-to-day reality, many travellers adopt a ‘here for a good time, not a long time’ motto – often thinking that because they are away for a short period the chance of anything happening to them is minimal.† It turns out that it

From the House of Yemanja, by Audre Lorde and Girl, by Jamaica Kincaid Essay Example For Students

From the House of Yemanja, by Audre Lorde and Girl, by Jamaica Kincaid Essay There are many issues that could be brought up and discussed when asked this question. However, only a few important issues come to mind. For instance, with adulthood come many new responsibilities. Furthermore, many will be initiating college, while others may be starting families, beginning new jobs, or simply going through tribulations. When we consider works such as From the House of Yemanja, by Audre Lorde and Girl, by Jamaica Kincaid, it is clear that writers not only write about general concerns, but also about what affects them directly as they grow up. For example, Audre Lorde s short poem From the House of Yemanja, showcases a daughter who needs her mother s help in a desperate time of need. However, her mother is not around to help relieve her pain. She has no brothers to turn too and she doesn t get along with any of her sisters. It is sad to think about, but there are many families that deal with this sort of problem day in and day out. Adulthood is a major step in every one s life and it is important to remember that having someone to talk to is very important. The short story Girl, by Jamaica Kincaid is another work that describes the roubles with becoming an adult. Throughout the story, a young lady sits and listens to her mother babble on and on about everything. The mother is so concerned about her daughter that whenever the young lady tries to make a comment or answer her mother s Beard 1 questions, her mother simply ignores her. For instance, is it true that you sing benna in Sunday school? always eat your food in such a way that it won t turn someone else s stomach; on Sundays try to walk like a lady and not the slut you are so bent on becoming; on t sing benna in Sunday school; you mustn t speak to wharf-rat boys, not even to give directions; don t eat fruits on the street-flies will follow you; but I don t sing benna on Sundays at all and never in Sunday school (Literature and Society 72). Parents often ignore their kids when they are lecturing them because they want to prove their points without being interrupted. Another reason is because they won t be able to relate or connect to anything their child says. However, it s very important that parents either get help or learn to deal with problems such as these. If they don t their child may rebel, which can often lead to additional problems in the future. Besides dealing with parents young adults must decide whether to begin college or go directly to work after high school. Those who choose to work tend to start families earlier than those who go to college. These people not only have to fulfill the role of being a good parent, they must provide food on the table and clothes for their children. This takes a lot of hard word and dedication. This may be the hardest part of one s life, ut it is well worth it in the long run. Although some may choose to work and start a family, many go to college as well. An increasing number of people are selecting this route because college has become more affordable due to financial aid and student loans. It all up to the individual to get the best education he or she can get. The more effort one puts in, the better the education will be. One can make college easy or hard. It all depends on what you put into it and how well you manage your time. .uc96f63a650f663e5cf1c7bd59cfdfb49 , .uc96f63a650f663e5cf1c7bd59cfdfb49 .postImageUrl , .uc96f63a650f663e5cf1c7bd59cfdfb49 .centered-text-area { min-height: 80px; position: relative; } .uc96f63a650f663e5cf1c7bd59cfdfb49 , .uc96f63a650f663e5cf1c7bd59cfdfb49:hover , .uc96f63a650f663e5cf1c7bd59cfdfb49:visited , .uc96f63a650f663e5cf1c7bd59cfdfb49:active { border:0!important; } .uc96f63a650f663e5cf1c7bd59cfdfb49 .clearfix:after { content: ""; display: table; clear: both; } .uc96f63a650f663e5cf1c7bd59cfdfb49 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .uc96f63a650f663e5cf1c7bd59cfdfb49:active , .uc96f63a650f663e5cf1c7bd59cfdfb49:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .uc96f63a650f663e5cf1c7bd59cfdfb49 .centered-text-area { width: 100%; position: relative ; } .uc96f63a650f663e5cf1c7bd59cfdfb49 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .uc96f63a650f663e5cf1c7bd59cfdfb49 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .uc96f63a650f663e5cf1c7bd59cfdfb49 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .uc96f63a650f663e5cf1c7bd59cfdfb49:hover .ctaButton { background-color: #34495E!important; } .uc96f63a650f663e5cf1c7bd59cfdfb49 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .uc96f63a650f663e5cf1c7bd59cfdfb49 .uc96f63a650f663e5cf1c7bd59cfdfb49-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .uc96f63a650f663e5cf1c7bd59cfdfb49:after { content: ""; display: block; clear: both; } READ: Recovering latent parts of a story: The Buck EssayMany people will be finding new friends to hang out with. Some of these friends will most likely want to party all the time. However, it s important to remember that school comes first and in order to succeed you must prioritize your activities. This is what being an adult is all about. You must act responsibly and do what it takes to prosper. In conclusion, growing up is not easy. Being an adult means taking on new responsibilities that we never even imagined. Whether we go to school or work and start a family, we must make important decisions that may affect us for the rest of our lives.

On December 10, 1986 the Greater New York Section Essay Example For Students

On December 10, 1986 the Greater New York Section Essay of the American Institute of Aeronautics and Astronautics (AIAA) and the engineering section of the New York Academy of Sciences jointly presented a program on mining the planets. Speakers were Greg Maryniak of the Space Studies Institute (SSI) and Dr. Carl Peterson of the Mining and Excavation Research Institute of M.I.T. Maryniak spoke first and began by commenting that the quintessential predicament of space flight is that everything launched from Earth must be accelerated to orbital velocity. Related to this is that the traditional way to create things in space has been to manufacture them on Earth and then launch them into orbit aboard large rockets. The difficulty with this approach is the huge cost-per-pound of boosting anything out of this planets gravity well. Furthermore, Maryniak noted, since (at least in the near to medium term) the space program must depend upon the government for most of its funding, for this economic drawback necessarily translates into a political pro blem. Maryniak continued by noting that the early settlers in North America did not attempt to transport across the Atlantic everything then needed to sustain them in the New World. Rather they brought their tools with them and constructed their habitats from local materials. Hence, he suggested that the solution to the dilemma to which he referred required not so much a shift in technology as a shift in thinking. Space, he argued, should be considered not as a vacuum, totally devoid of everything. Rather, it should be regarded as an ocean, that is, a hostile environment but one having resources. Among the resources of space, he suggested, are readily available solar power and potential surface mines on the Moon and later other celestial bodies as well. The Moon, Maryniak stated, contains many useful materials. Moreover, it is twenty-two times easier to accelerate a payload to lunar escape velocity than it is to accelerate the identical mass out of the EarthUs gravity well. As a pra ctical matter the advantage in terms of the energy required is even greater because of the absence of a lunar atmosphere. Among other things this permits the use of devices such as electromagnetic accelerators (mass drivers) to launch payloads from the MoonUs surface. Even raw Lunar soil is useful as shielding for space stations and other space habitats. At present, he noted, exposure to radiation will prevent anyone for spending a total of more than six months out of his or her entire lifetime on the space station. At the other end of the scale, Lunar soil can be processed into its constituent materials. In between steps are also of great interest. For example, the MoonUs soil is rich in oxygen, which makes up most of the mass of water and rocket propellant. This oxygen could be RcookedS out of the Lunar soil. Since most of the mass of the equipment which would be necessary to accomplish this would consist of relatively low technology hardware, Maryniak suggested the possibility th at at least in the longer term the extraction plant itself could be manufactured largely on the Moon. Another possibility currently being examined is the manufacture of glass from Lunar soil and using it as construction material. The techniques involved, according to Maryniak, are crude but effective. (In answer to a question posed by a member of the audience after the formal presentation, Maryniak stated that he believed the brittle properties of glass could be overcome by using glass-glass composites. He also suggested yet another possibility, that of using Lunar soil as a basis of concrete.) One possible application of such Moon-made glass would be in glass-glass composite beams. Among other things, these could be employed as structural elements in a solar power satellite (SPS). While interest in the SPS has waned in this country, at least temporarily, it is a major focus of attention in the U.S.S. R. , Western Europe and Japan. In particular, the Soviets have stated that they wi ll build an SPS by the year 2000 (although they plan on using Earth launched materials. Similarly the Japanese are conducting SPS related sounding rocket tests. 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